21 Days of Prayer (Day #15)

Praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints (Ephesians 6:18).

This third week of our 21 Days of Prayer, we will focus on various aspects of the ministry and people at Boones Creek Bible Church.

Today, on this last Sunday of March, Palm Sunday, let us make supplication for all the saints. In other words, let’s pray specifically for the local body of Christ, the saints, the believers known as the BCBC family.

Let’s pray for the saints, as well as yourself, to . . .

  • Live passionately today for the glory of God. (1 Corinthians 10:31)
  • Die to self so Christ can live His life out of us; to live by His terms, not ours. (Galatians 2:20)
  • Be devoted to the teaching of God’s Word and the fellowship of one another. (Acts 2:42)
  • Be thoroughly given to prayer as Christ is. (Acts 1:14; 2:42; Colossians 4:2)
  • Share, connect, minister and make disciples like Jesus did. (Matthew 28:18-20)
  • Be people of genuine praise and thanksgiving. (Hebrews 13:15; Ephesians 5:20)
  • Be daily repenters changing the way we think so God can change the way we live. (Romans 2:4; 1 John 1:9; Revelation 2:5)
  • Worship today in spirit and in truth. (John 4:24)
  • Be soul-conscious, ready to share Jesus with the unsaved without fear. (Luke 19:10; 2 Timothy 1:7)
  • Be burden-bearers. (Galatians 6:2)

And, let us pray that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, 18 may have strength to comprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. 20 Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:16-21)

Let’s finish this week strong, “on our knees,” as we head toward Resurrection Sunday!!

21 Days of Prayer (Day #13)

PRAYER & TRIALS (Hunter Addison)

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. 7 For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. (James 1:2-8)

All of us are probably going through a trial of some type right now. If you are not, count on one coming your way tomorrow. It is the reality of living in a fallen world. However, James teaches us that God is not absent in our trials. In fact, God is doing something through them. We can see what God is doing through our trials in verses three and four. God is producing patience, endurance in us in order that we may be perfect and complete, that is mature in Christ. Maturing in Christ is the reason why we can count it all joy when we face trials. It’s not because the trial is fun or pleasant. It is because through the trial God is transforming us more and more into the likeness of Christ. The word for count in the text is an imperative, which simply means that it is a command. Therefore, joy in trials is dependent upon our response. We have the option to obey or disobey the command to count it all joy when you fall into various trials. We disobey the command when our joy is found in our circumstances. We obey the command when our joy is found in God and his purposes for our lives, which is transforming us more and more into the image of Christ (Romans 8:29; 1 Thessalonians 4:3). Do we really believe that the greatest joy of our lives is to be more like Christ? To be more patient, kind, loving, gentle, self-controlled, to bridle our tongues, to be slow to speak, quick to listen, to count others more significant than ourselves, to live with our wives in an understanding way, to mature? James is teaching us that we can become victors full of joy in our trials instead of victims full of bitterness, doubt, and discouragement. Trials refine our faith by showing us where we are truly seeking joy, by showing us who/what we are trusting in.

With this understanding of trials in our life, let’s look at another imperative in the text, that is another command. In verse five let him ask is a command. What does this teach us? It shows that if we are to live triumphantly in our trials, we need to ask God for something specific, that is wisdom. Once again, this is a command that has the potential to be disobeyed. Perhaps our disobedience to this command may be the reason why we lack joy in our trials. Disobedience to this command may be the reason why we mature in age but not in Christ. What do we ask God for during our trials? We must be careful here. It is not wrong to ask God for strength, help, and deliverance from trials, just read the Psalms. However, if that is all we are praying for in trials then I think James teaches us that we are missing something very important. James only speaks, in this context, about asking God for wisdom.

Biblical wisdom is not the same thing as what we often think of when we speak of wisdom. We often think of wisdom as knowledge, insight, or perception. We say things like that was a “wise decision” and that statement is typically the same as saying that was a “smart decision.” Often, we link wisdom to intellectual knowledge or insight alone. Biblical wisdom however is focused on the application of a certain type of knowledge to all of life, knowledge of God. Not just intellectual knowledge of God but a personal, relational knowledge of God. This is communicated by the phrase “fear of God”, as it is specifically linked to wisdom in the book of Proverbs. To fear God is to be rightly related to God, to have an inner since of awe toward God and to live obediently to God. In short, it is to take God seriously. Proverbs teaches us that this “fear of God” is the beginning of wisdom. A good definition of biblical wisdom is how to live in God’s world according to God’s Word. This is what James says God desires to give us in response to our prayers during our trials. God wants to show us how we can take our personal knowledge of him and apply it to the situations of our lives. We should think about this as coming to God in our trials saying, “God, I do not want to miss what you want to teach me in this trial.” This prayer is a request, an invitation, for God to get extremely personal with us. It is a request for God to invade the particular details of our lives with conviction and transformative grace in order to mature us into Christ. This is where true joy is found. This is the how we can become victors living triumphantly in the midst of trials.

Trials are like a classroom. God is the teacher. We are the students. The lesson is whatever trial we are facing. The goal of the lesson is maturity into the likeness of Christ. And the way we approach the teacher, is through humble, trusting prayer asking for wisdom. When the bell rings and we walk out of the classroom, we are full of Joy because the teacher delights in showing us how to live in his world according to his Word by answering our prayers for wisdom.

Would you join one another in asking God for wisdom in your trials? “God show me what you want to teach me in this trial.” “God increase my joy by increasing my skill in living a Godly life.”

Finally, James tells us we must believe that God will do this. God will invade our lives with clear answers. When we seek wisdom, we are not mainly seeking knowledge. We are seeking for God to personally show us how to faithfully live in his world according to his Word. God promises to do this “liberally.”

21 Days of Prayer (Day #12)

Understanding fully that Daniel 9:3-19 is dealing with Israel, there is a much-too-close parallel to our country, the United States of America.  For every believer across this land, Daniel’s prayer needs to be the attitude and action of our prayers today and tomorrow for us and our country.

America is not equal with Israel in the eyes of Jehovah, but the same sinful, unbelieving heart that caused God to turn from Israel is the same deceitful heart that has brought such shame to our land; a nation that once was greatly used to declare the gospel at home and around the world as well as stand for the righteousness.  Now, look at us!

Believers in every town and city, we need to fall to our knees, repent and cry out to God!  Set aside your personal worldly pursuits. Put entertainment, ballgames, and Facebook to death for now.  Churches, forego those programs that you think are so important (Prayer is the only thing that gives power to ministry programs anyway!)  There needs to be prayer meetings before and after school, throughout the day in our homes, in our small groups, at the office, in our commute to and from work, on our lunch breaks, on the street corner, at family gatherings, etc.  Prayer is the declaration of your need and dependence upon God.  Prayer is one of the means of appropriating all we have in Christ Jesus. We are in a desperate time of need that ONLY the Throne of Grace can provide (Hebrews 4:16)!!!

The last great spiritual awakening in America occurred in the 1850’s. The first occurred near the time of the birth of our country. Our land and our churches, for the glory of God, must have a sweeping move of the Spirit that brings conviction of sin, righteousness and judgment (John 16:8) that leads to biblical repentance (2 Corinthians 7:9-11; 1 Thessalonians 1:6-10). We must have an awakening of genuine faith, repentance and reception of Jesus Christ as Lord and Savior whereby we die to self and live to Christ (Romans 6).

People of God, WE MUST PRAY, AND I MEAN PRAY!!  Let Daniel 9 be your guide.  You see, no matter who is seated in the White House, they cannot correct our nation’s sinful pattern of guilt and destruction! Only the Gospel changes everything (Colossians 1:13-14)!!!! 

See you at the Throne of Grace today!

The worst sin is prayerlessness. (P.T. Forsyth)

God is more willing to be prayed to, and more ready to hear prayer, than we are to pray. (Matthew Henry)

What a man is on his knees before God, that he is, and nothing more. (Robert Murray M’Cheyne)

Daniel 9:3-19     Then I set my face toward the Lord God to make request by prayer and supplications, with fasting, sackcloth, and ashes. 4 And I prayed to the Lord my God, and made confession, and said, “O Lord, great and awesome God, who keeps His covenant and mercy with those who love Him, and with those who keep His commandments, 5 we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments. 6 Neither have we heeded Your servants the prophets, who spoke in Your name to our kings and our princes, to our fathers and all the people of the land. 7 O Lord, righteousness belongs to You, but to us shame of face, as it is this day—to the men of Judah, to the inhabitants of Jerusalem and all Israel, those near and those far off in all the countries to which You have driven them, because of the unfaithfulness which they have committed against You.

8 “O Lord, to us belongs shame of face, to our kings, our princes, and our fathers, because we have sinned against You. 9 To the Lord our God belong mercy and forgiveness, though we have rebelled against Him. 10 We have not obeyed the voice of the Lord our God, to walk in His laws, which He set before us by His servants the prophets. 11 Yes, all Israel has transgressed Your law, and has departed so as not to obey Your voice; therefore the curse and the oath written in the Law of Moses the servant of God have been poured out on us, because we have sinned against Him. 12 And He has confirmed His words, which He spoke against us and against our judges who judged us, by bringing upon us a great disaster; for under the whole heaven such has never been done as what has been done to Jerusalem.

13 “As it is written in the Law of Moses, all this disaster has come upon us; yet we have not made our prayer before the Lord our God, that we might turn from our iniquities and understand Your truth. 14 Therefore the Lord has kept the disaster in mind, and brought it upon us; for the Lord our God is righteous in all the works which He does, though we have not obeyed His voice. 15 And now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and made Yourself a name, as it is this day—we have sinned, we have done wickedly!

16 “O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us. 17 Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord’s sake cause Your face to shine on Your sanctuary, which is desolate. 18 O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. 19 O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.”

21 Days of Prayer (Day #10)

“Thank you for this 21 day journey. I am one who does not fast well, and I have never been moved to do it, but I was reminded that there are other types of fasts. I for one have now been convicted that I consume far too much political junk food all day. Time for a fast from a chunk of that! Time to re-sort those things.” These are the words from a text I received yesterday morning and used with permission. What rejoicing it brought to my heart! This believer gets it!

Yesterday’s reading took me to Nehemiah 1-2. Nehemiah receives news from Hanani concerning the destruction in Jerusalem. The survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire (1:3). He had known some facts of the situation before, but this detailed firsthand account moved him in a powerful way. In verse 4 we read, So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.

There are two things that I want you to get from this today.

First of all, note the descriptive words of 1:4. Nehemiah was broken. Indeed, we should be driven and motivated to prayer by the love God has for us and the love of Christ in us, but are you driven to prayer because you are broken over the destruction caused by your own sin, rebellion, pride, disobedience and unbelief? Please catch that as Nehemiah prays (1:5-11), he doesn’t use the pronouns “they” or “you.” He includes himself by the use of “I” and “we.” So much so, you read in 1:6-7, Both my father’s house and I have sinned. We have acted very corruptly against You, and have not kept the commandments, the statutes, nor the ordinances which You commanded Your servant Moses. If we are to see a move of God at BCBC, His INCREASE (1 Corinthians 3:7-8), we must be broken!!

Consider something with me, please. Have you ever been so burdened in prayer that you cried out to God in verbal anguish of heart and soul? Did the tears course down your cheeks? Did you find yourself groaning, aching over the burden, weeping over sin, responding in such a fashion as we see with Nehemiah, David (Psalm 34:17-18; 51:1-17), and Jesus (Luke 22:44)?

You see, prayer doesn’t lead you to brokenness until your pride and preferences die (Romans 6). Jesus said, Not MY will but Thine be done (Luke 22:42). “MY” will must die before it is resurrected into “THY” will. This is the power of the cross and the resurrection. Death to self; alive to Christ in you (Galatians 2:20).

Second of all, please note that Nehemiah fasted. Remember, the purpose of fasting is for a Christ-centered, biblical purpose. My challenge to you this week is to set aside whatever will remind you, “I’m giving this up so I can spend time before the Lord in prayer.” For instance, if it is giving up a meal, when you want to eat, let the hunger pain remind you of the greater need of prayer! If you are giving up social media for a week, every time you want to check Facebook, let that be a reminder to pray for God’s increase at BCBC, for lost souls to be saved, and for revival among our church family.

Brokenness and fasting—two important ingredients too often missing in the believer’s life of prayer. Today, let’s . . .

  • Read the passages of Scripture given in today’s prayer challenge and answer the questions. Will you be broken?
  • Consider what needs to be set aside this week in fasting in order to be more aware of the need of prayer and the presence of Christ in you.

21 Days of Prayer (Day #9)

Praise the Lord for all of you who have joined us on this 21 day journey. My heart was thrilled to see the number of hands raised in the morning gathering signifying their commitment to prayer.

Why 21 days? According to www.biblestudy.org, “Twenty-one symbolizes the great wickedness of rebellion and sin. After the children of Israel left Egyptian bondage they had 21 major rebellious events as they traveled and wandered in the wilderness.”

On Monday, February 8th, while driving to Kingsport, TN, and talking with the Lord about the future at Boones Creek Bible Church and the sin that abounds in our world today, He brought prayer and fasting to my mind.

On Tuesday, February 9th, one of the passages in my daily Bible reading was Luke 5:35, But the days will come when the bridegroom will be taken away from them; then they will fast in those days, which set my mind to thinking about fasting and prayer. Then I read in Philippians 2:21, For all seek their own, not the things which are of Christ Jesus. A reason to fast is to break us away from a self-seeking mentality. Warren Wiersbe said, “In a very real sense, all of us live either in Philippians 1:21, For to me to live is Christ, and to die is gain, or in Philippians 2:21.” Then I read Psalm 119:145-152 which speaks of crying out to the LORD with our whole heart.

On Wednesday, February 10th, continuing to seek the Lord’s will for BCBC in reference to prayer and fasting, I read in Luke 6 these words, Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God (6:12). As I read, I wrote in my journal, “Why pray and fast?” The answer came in my reading of Philippians 3, Have no confidence in the flesh. . . . that I may gain Christ (3:3, 9). Making the connection, fasting is not a ritual to brag about or think oneself more spiritual than others or to become a legalistic matter, but it is a time set aside to remove all distractions, even necessary food, to spend concentrated time seeking the Lord’s face in submission, repentance and surrender. The Christ in me fasted and prayed, why shouldn’t I?

In the days to follow, my daily Bible reading continued to contain passages about prayer, fasting, and crying out to God. Upon reading 2 Chronicles 13-21, the Lord settled it in my heart, and we began this journey on Sunday, March 14.

As we work our way through this second week, may I encourage you to:

  • Consider fasting and prayer for the purpose of hungering and thirsting for God rather than earthly, human desires (Psalm 42:1-2a); for the purpose of seeing strongholds of evil (2 Corinthians 10:3-6) torn down in our hearts in such a way that it would usher in a great revival that would “shake” BCBC (Acts 4:31), that would melt our idols and cause us to die daily (Galatians 2:20; Romans 6).
  • Consider fasting and prayer with a proper biblical motive — seeking God’s face, not His hand — with a broken, repentant and contrite spirit (Psalms 34:18; 51:17; 2 Chronicles 7:14; 1 Peter 5:5-7).
  • Consider keeping a journal of the truths God is teaching you about Himself, Christ, the Holy Spirt and yourself. Also, answers to prayer; changes God is bringing to your attitude about prayer; the blessings of prayer and fasting; perhaps writing out your prayers.

I heard Evangelist Ron Lynch say in a recent message that God got ahold of his heart two years ago at Men’s Prayer Advance in reference to his viewpoint on prayer. He said, “God taught me that we are not to have a ‘prayer life’ but a ‘life of prayer’.” May these 21 days in the presence of the Lord bring us to have no confidence in the flesh (Phil. 3:3), but to have a vibrant, faith-filled, obedient, passionate, cup-running-over, expectant, crying out, submissive “life of prayer.”

Prayer lays hold of God’s plan and becomes the link between his will and its accomplishment on earth. Amazing things happen, and we are given the privilege of being the channels of the Holy Spirit’s prayer. — Elisabeth Elliot

21 Days of Prayer (Day #8)

THE GRATITUDE PROTOCOL (Harold Vaughan)

“Enter into his gates with thanksgiving.”  Psalm 100:4

Psalm 100 contains three protocols for prayer. The first is the gratitude protocol. Our initial approach toward heaven must always be with thankfulness: “Enter into his gates with thanksgiving” (Ps. 100:4). The “gates” represent the doorway into God’s presence—the threshold to the throne of God. Man’s initial approach to God should be with gratitude. Psalm 100:4 goes further by saying, “Be thankful unto him, and bless his name.”

We can take things for granted, or we can take things with gratitude, but we can’t take them both ways. Daily God heaps blessings upon us and bears our burdens (see Ps. 68:19). Gratitude is the pathway into God’s blessings as we acknowledge His favor. Psalm 103 directs us to “bless the Lord” and not forget His many benefits (Ps. 103:2). Gratitude is simply rehearsing all the advantages, favors, kindnesses, and mercies God has bestowed upon us. We must not get so busy adding up our troubles that we forget to count our blessings. Thanking God will move us from a mentality of defeat into a stance of faith. The psalmist said, “I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the Lord” (Ps. 116:17).

But what about those times when we are overwhelmed, exhausted, depleted, perplexed, and baffled? In our heart we do not feel grateful. In times like this, we should pray out loud, “Thank You, Jesus. Thank You, Jesus. Thank You, Jesus.” As we keep repeating this faith-based prayer, it will bless God’s heart and help us. Thanking God should be a deliberate, willful act in times when our emotions are lacking.

We should not fall for the notion that we should not say thank you unless we feel thankful. Our emotions are ever changing and unreliable. We should pay no attention to our feelings. Spiritual maturity does what is right because it is right. Eventually, our emotions will catch up with our verbalized thanksgiving. Gratitude is habit forming. We must daily enter into God’s gates with thanksgiving.

We should thank God not only when things are good but choose to thank Him because He is good, especially when our circumstances are bad. Most anybody can thank God when He gives us things, but Job praised the Lord when He took things from him. Job blessed the Lord in the worst of times and refused to think the worst about God (see Job 1:21). Job chose to bless the Lord in his misery, and so can we! Thanking God with no emotional backup is not hypocrisy. It demonstrates trust in God.

We should never begin our prayer time with a “grocery list” of requests. We should always consider our present position (we are forgiven, justified, adopted, and accepted) in light of our former condition (we were lost, estranged from God, and doomed). Then we should enter His gates with gratitude.

God gives and forgives, so we should give thanks! When God gives, we should thank Him. When God forgives, we should thank Him. Both God’s giving and forgiving call for thanksgiving. “Gratitude to God makes even a temporal blessing a taste of heaven,” said William Romaine.1

We should not only thank God for forgiving the sins we’ve committed and confessed, but we should also thank Him for the sins we did not commit. We may have done badly, but we could have done much worse! What we have done is insignificant compared to what we might have done. We can express our appreciation for God’s restraining grace in our lives.

“He who forgets the language of gratitude can never be on speaking terms with happiness,” said Neil Strait.2 Our happiness in life is in direct proportion to our gratitude.

When I was in high school, a special speaker came to our church. I visited with him, and he recommended that I go on a “quarantine of thanksgiving”—go three days without asking God for anything. I thought this was a strange idea, so I asked him, “Are you telling me not to pray for three days?”

“No,” he said. “I am recommending that you spend the next three days thanking God and not asking for anything.”

I decided to give it a try. It seemed awkward at first, because most of my praying had consisted of asking God for things. Now I was forced to think about what I was praying. It required effort to isolate my blessings and benefits and thank God for them individually. But the longer I thanked God, the more I realized how fortunate I was.

Not only did I thank God for all His benefits to me, but I also started thanking God for my problems. The Bible says that we should be “giving thanks always for all things unto God” (Eph. 5:20). This verse does not make any distinction between good things and bad things. It says to be constantly giving thanks “for all things.” First Thessalonians 5:18 states, “In everything give thanks: for this is the will of God in Christ Jesus concerning you.” Not everything is good, but God is good all the time. So I thanked God for problems, difficulties, convictions over sin, and even temptations. I began to view these adversities as opportunities to trust the Lord.

After three days of intentional gratitude, I realized how blessed I was. I also began to grasp that when I spent time thanking God for my blessings and problems, I would never run out of material to thank Him for!

Reflection

  1. We can take things for granted, or we can take things with gratitude, but we can’t take them both ways.
  2. We should not get so busy adding up our troubles that we forget to count our blessings.
  3. We should always consider our present position in light of our former condition.
  4. Our happiness in life is in direct proportion to our gratitude.

Application

  1. Count your blessings. Thank God for the mercies and benefits you have received from Him.
  2. Tell the Lord thank you for forgiving the sins you have confessed. Then thank God for the sins you have not committed.
  3. Dedicate yourself to a three-day quarantine of thanksgiving, or at least a season of gratitude—thanking God only.
  4. Practice the gratitude protocol as you rise every morning. Better yet, thank God for a new day before you rise.

Taken from “Approaching God‘s Throne: Biblical Protocols for Prayer”. CLICK HERE to order your copy TODAY!

Notes:

1. William Romaine, “William Romaine Quotes,” AZquotes, www.azquotes.com/author/30002-William_Romaine (accessed October 28, 2019).

2. C. Neil Strait, ed., The Speaker’s Book of Inspiration: A Treasury of Contemporary Religious and Inspirational Thought (Atlanta: Droke, 1972).

21 Days of Prayer (Day #7)

We will never see much change for the better in our churches in general till the prayer meeting occupies a higher place in the esteem of Christians (Charles Spurgeon). 

Every Sunday, while Spurgeon preached, hundreds of believers interceded for him in the “furnace room” while he delivered God’s Word. Spurgeon credited the success of his pulpit ministry to all who passionately prayed with believing hearts while he preached.

My heart has always been encouraged by reading and studying the prayer meetings in the early church as recorded in the book of Acts.

Peter and John were jailed for preaching the resurrection of Jesus Christ (4:1-3) and many believed (4:4).  Upon further declaration of the preeminence of Christ and being threatened to not preach in Jesus’ name, they were released (4:8-22).

Where did Peter and John go?  They didn’t go home for a vacation.  They didn’t go to a weekly therapy session. They didn’t share their treatment on Facebook.  They went straight to a prayer meeting!  Read about it in 4:23-30.

Now take note of 4:31, And when they had prayed, the place where they were assembled together was shaken; and they were filled with the Holy Spirit, and they spoke the Word of God with boldness.

What place does prayer occupy in your life in reference to the Sunday ministry at BCBC? 

When’s the last time you gathered in corporate prayer then saw a move of God to follow?

Are you willing to gather with other believers in faith-believing prayer for the lost souls of men, for the work of repentance in the hearts of unbelievers and believers, for the work of the Spirit to draw men to Christ, for the place to be shaken, for the Word of God to be proclaimed with boldness, for a mighty move of God?

Sunday’s coming.  Will you pray?  Will you join us at 8:30 a.m. for believing prayer?  Will you pray during the morning gathering? Will you pray with others?  Will you be willing to gather a group together and have a prayer meeting before heading home for the day?

Spurgeon is right, We will never see much change for the better in our churches in general till the prayer meeting occupies a higher place in the esteem of Christians.

21 Days of Prayer (Day #6)

God’s Sovereign Compassion in the Midst of Man’s Decisions. (Pastor Andrew)

The book of Jonah is quite an interesting book because there are so many interesting literary uses by the author. For instance God’s prophet, Jonah, twice is willing to be killed but the pagan sailors and the people of the sinful city are found worshipping God after they are spared from death. The pagan sailors and the people of Nineveh worship Jonah’s God. Jonah prays in the whale and most likely repents. However, his actions do not back up his repentance in the chapters following his prayer. He gets angry about the plant dying that covered him, but he cared less about the sailors, people of Nineveh and animals dying. 

Several times the phrase “go down” is used.  He went down into the ship, down to Joppa, down into the fish. Several uses of personification are used as well. In verse 4 the original reflects that the ship was thinking or considering breaking up. It is a very interesting book that uses several literary devices in order to help the reader have certain characteristics of the story emphasized in certain ways

We need to see this theme in Jonah:  God’s sovereign compassion in the midst of man’s decisions.

Think about all the moves Jonah made and then the moves God makes sovereignly:

  • God’s prophet runs.
  • God brings pagan sailors to himself because of Jonah running.

  • Jonah runs.
  • God creates a storm and prepares a fish to be on call to swallow Jonah.

  • Jonah delivers an 8 word message.
  • God uses that 8 word message to bring an entire pagan city to repentance toward God.

  • Jonah sat outside the city to watch the explosion of the city (popcorn and soda in hand).
  • God builds a plant then destroys it with a worm.

God’s Compassion to the sailors. Those poor sailors they have to throw out all the cargo. How are they shown compassion? It could have been worse they could have died even though they were pagan. Pagan sailors acknowledged Gods sovereignty and they feared him with a great fear and offered him sacrifice and gave vowels. They may have really truly come to God.

God’s Compassion to Nineveh. Nineveh is described as a great city that has great wickedness, but God doesn’t destroy them.

God’s Compassion toward Jonah. He spares his life. He also gives Jonah shade. More than anything He shows great mercy even though Jonah is opposing God’s will for his life.

Here is the application for us. God uses wicked and sinful people to accomplish his purposes, like us. He is God and we are not. Often we seek our own wills rather than the will of God. We believe our decisions surpass God’s, so we sin.  However, even when we seek our own will God is continuously compassionate and merciful to us.  He sovereignly overcomes our bad decisions and works good through us. We can be condemning, critical, selfish, and uncompassionate to people around us. Consider the key verses of the book of Jonah which are 4:10-11, And the Lord said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”

Asked another way, Isn’t God a better decision maker than you because His character is better than yours? Who is the god of your life, you or Him?

Prayer Questions

  • Are there any Christians I will not forgive?
  • Are there any unbelievers I refuse to love?
  • Is there anything in my life that I am choosing my sovereignty over God’s?
  • Are there any current events that I am struggling to entrust to God over what I think should happen?
  • Who do I need to pray for asking God to bring them to salvation?
  • Talk to God about how you have seen his sovereignty in your decisions recently or in the past.
  • Praise the Lord for his specific acts of compassion and rulership to you over the past years.
  • Specially praise God for the Gospel where He has shown His Lordship and compassion in your life!

21 Days of Prayer (Day #4)

(3/17/2021)

When all that generation had been gathered to their fathers, another generation arose after them who did not know the Lord nor the work which He had done for Israel. (Judges 2:10)

What? How is it possible to be brought up in the shadow of the mighty works of God, to have lived around men like godly men such as Joshua and Caleb, and then for it to be said, another generation arose after them who did not know the Lord nor the work which He had done for Israel? How is that possible?

How is it possible that we have a young generation (Gen Z: Born 1999-2015) right now in our churches, including BCBC, that have grown up under the teaching of the Word of God on Sundays, perhaps educated in a Christian school or home-schooled, attended weekly children’s ministries and they do not have a heart for God nor for the things of God? How is that possible?

How is it possible that this generation has never seen a lost sinner genuinely transformed by the regenerative work of the Holy Spirit in salvation (Titus 3:4-7; Ephesians 2:8-9; 2 Corinthians 5:17; 1 Thessalonians 1:6-10)? Perhaps all they have heard are the old stories of salvation and transformation but nothing recent, fresh and grace-born!

Today, I want to call us to pray for GOD’S INCREASE in the hearts of our Gen Z young people!! In this time of prayer, let’s go boldly to the Throne of Grace on behalf of our young folks from ages 4-21.

  • Pray that our young people will truly be transformed, regenerated believers.
  • Pray that our young people will come to know the heart of God (Psalm 42:1) and have a passion for Christ over happiness in worldly, temporal things/goals.
  • Pray that our young people’s eyes will be “opened to the fact that sin isn’t a Christianese catch phrase; it’s a reality that shows up in our daily lives” and that they will know through the Word how to conqueror sin (Psalm 119:9-11; Ephesians 6:10-18).
  • Pray that our young people will have first person accounts in their lives of the work of God.
  • Pray that our young people will be like the sons of Issachar who had understanding of the times but desired also to know what Israel ought to do (1 Chronicles 12:32). Point being, that our young folks would desire more to know what God would have them do than what is happening on social media or the culture is offering.
  • Pray that the parents of our young people will be more about knowing, loving, and obeying God (Matthew 6:33; Colossians 1:18) than chasing and fulfilling worldly desires.
  • Pray that the Word of God will have the most preeminent and prominent place in the discussion and discipleship of our homes; even as parents confront the difficult subjects of our culture and world (Psalm 119)
  • Pray that our young people will see and experience a real walk with Christ on a daily basis as opposed to seeing Christianity as “Sunday only.” Pray that they will see radical transformed, obedient adults!

May For to me, to live is Christ, and to die is gain (Philippians 1:21) be said by our young people rather than the words of Judges 2:10.

21 Days of Prayer (Day #3)

“Lord, increase our obedience!”

Scripture Reading: Luke 17:1-10

If you read the Bible with a sensitive heart, you will often be overwhelmed with the great difficulty of many of its commands: “You are to be perfect, as your heavenly Father is perfect” (Matt. 5:48). “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27-28). “So therefore, no one of you can be My disciple who does not give up all his own possessions” (Luke 14:33). “Rejoice always; pray without ceasing; in everything give thanks” (1 Thess. 5:16-18). The list could go on and on. How can we possibly obey these seemingly impossible commands of Scripture?
The disciples felt overwhelmed by Jesus’ teaching in Luke 17:1-4. He told them to be on guard so that they would not cause any young believers in Him to stumble. And He said that if their brother sinned, they were to rebuke him and if he repented they were to forgive him, no matter how often the cycle was repeated. The disciples instantly realized that these were tough demands. To walk uprightly so as not to cause a new believer to stumble and to forgive someone who has wronged us are not automatic behaviors! Forgiveness especially is tough because our feelings are involved. So the disciples respond by asking the Lord to increase their faith (17:5). It was an honest request stemming from the right motives. They saw that if they wanted to fulfill these demands, they would have to have God’s strength and enabling to do it.
But Jesus’ answer (17:6) indicates that more faith is not really the issue. Faith is not measured by its quantity, but simply by its presence. A mustard seed sized faith will accomplish impossible things. The real need, Jesus says (17:7-10), is for more obedience and humility. We should view ourselves as God’s slaves who owe Him simple and unquestioning obedience. And, when we have done what He requires, we should not get puffed up with pride in our great obedience, but should simply say, “We are unworthy slaves; we have done only that which we ought to have done.” Thus …
When we encounter the difficult commands of Scripture, we should not focus on more faith, but on more obedience and humility. (Steven Cole)

In prayer today, let us focus on “Lord, increase my obedience as I humbly submit to You, Your authority and Your great love for me.”

  • Ask the Holy Spirit to reveal to you the commands of Scripture you are not obeying?
  • In addition, read again through the commands given in the first paragraph of this devotional.
  • Confess your disobedience (1 John 1:9).
  • Cast all your fears, excuses, doubts, laziness, whatever you are choosing as stumbling blocks of disobedience at the feet of Jesus (1 Peter 5:5-7).
  • Submit to the Word and “step into the water” (Joshua 3:8).
  • Bottom line, If you love me, you will keep my commandments. (John 14:15). Make the connection here with abiding love from our 1 John 4:7-21 study.

“Lord, increase our obedience!”