A Break

The definition of the word “break” in its verb and noun forms are as follows:

Verb

  1. Separate or cause to separate into pieces as a result of a blow, shock, or strain.
  2. Interrupt (a continuity, sequence, or course)

Noun

  1. An interruption of continuity or uniformity
  2. A pause in work or during an activity or event

It is Noun #2 I am taking this week in regards to my blog.  I love writing about what is dear to me, but I need a Noun #2 this week.  Check back next Monday.  Until then, walk in the Word, share the gospel, and keep your eye on the sky!

Reaching Your Own People

Last night in Prayer Meeting, we watched a portion of Dispatches from the Front, Episode 3, I Once Was Blind.  “The third episode . . . goes deep into the lands of West Africa, lands broken and bloodied by years of horrific civil war, desperate poverty, and dark religion. For centuries Islam and demon worship have held millions in the grip of fear, violence, and blood-guilt. However, the Gospel is changing all of that!”  What a powerful testimony to the power of the Gospel as demon worshipers are being converted to Christ and are making a difference for Him!  We even have one of church members headed to West Africa on a medical mission’s trip very soon to reach people in darkness with the light of the transforming Gospel!!

As I watched along with the rest of our congregation, a statement caught my attention as never before.  As Tim Keesee, Director of Frontline Missions, narrated, he made a statement about how these Liberian believers “were reaching their own people with the Gospel.”  How often when a native missionary comes to our church and we think, “Wow!  That is the best way; a native going to reach his own people.  He doesn’t have to spend time learning the language or the customs.  He can start preaching the gospel as soon as he returns to his native land!”  Then it struck me; I need to see myself in the same vein.  I can “reach my own people with the Gospel.”  They live across the street from me.  They speak my language.  They have many of the same customs.  They are in my family. Now, I’m not very good at reaching the Hispanics or Bosnian or Chinese in our area, but I can reach the East Tennesseans!  They are my own kind!!  J

How about you?  Are you reaching your own people with the Gospel whether they be Hispanics or East Tennesseans? What would it take for you to be fully engaged in the Great Commission?  You speak their language fluently!  Go tell them about Jesus!!

Scripture For Today:  Luke 9:6; Acts 8:4  (Read it, meditate on it, pray it back to God, put yourself in the passage, and obey it.)  Are you going everywhere?  Be sure to keep reading and answering your study questions for our first Sunday in the study of Out of Commission.  Looking for God to touch down in each class!!

 

Memorial Day Tribute

Ronald Reagan’s 1986 Memorial Day Speech (Arlington National Cemetary)

Today is the day we put aside to remember fallen heroes and to pray that no heroes will ever have to die for us again. It’s a day of thanks for the valor of others, a day to remember the splendor of America and those of her children who rest in this cemetery and others. It’s a day to be with the family and remember.

I was thinking this morning that across the country children and their parents will be going to the town parade and the young ones will sit on the sidewalks and wave their flags as the band goes by. Later, maybe, they’ll have a cookout or a day at the beach. And that’s good, because today is a day to be with the family and to remember.

Arlington, this place of so many memories, is a fitting place for some remembering. So many wonderful men and women rest here, men and women who led colorful, vivid, and passionate lives. There are the greats of the military: Bull Halsey and the Admirals Leahy, father and son; Black Jack Pershing; and the GI’s general, Omar Bradley. Great men all, military men. But there are others here known for other things.

Here in Arlington rests a sharecropper’s son who became a hero to a lonely people. Joe Louis came from nowhere, but he knew how to fight. And he galvanized a nation in the days after Pearl Harbor when he put on the uniform of his country and said, “I know we’ll win because we’re on God’s side.” Audie Murphy is here, Audie Murphy of the wild, wild courage. For what else would you call it when a man bounds to the top of a disabled tank, stops an enemy advance, saves lives, and rallies his men, and all of it single-handedly. When he radioed for artillery support and was asked how close the enemy was to his position, he said, “Wait a minute and I’ll let you speak to them.” [Laughter]

Michael Smith is here, and Dick Scobee, both of the space shuttle Challenger. Their courage wasn’t wild, but thoughtful, the mature and measured courage of career professionals who took prudent risks for great reward—in their case, to advance the sum total of knowledge in the world. They’re only the latest to rest here; they join other great explorers with names like Grissom and Chaffee.

Oliver Wendell Holmes is here, the great jurist and fighter for the right. A poet searching for an image of true majesty could not rest until he seized on “Holmes dissenting in a sordid age.” Young Holmes served in the Civil War. He might have been thinking of the crosses and stars of Arlington when he wrote: “At the grave of a hero we end, not with sorrow at the inevitable loss, but with the contagion of his courage; and with a kind of desperate joy we go back to the fight.”

All of these men were different, but they shared this in common: They loved America very much. There was nothing they wouldn’t do for her. And they loved with the sureness of the young. It’s hard not to think of the young in a place like this, for it’s the young who do the fighting and dying when a peace fails and a war begins. Not far from here is the statue of the three servicemen—the three fighting boys of Vietnam. It, too, has majesty and more. Perhaps you’ve seen it—three rough boys walking together, looking ahead with a steady gaze. There’s something wounded about them, a kind of resigned toughness. But there’s an unexpected tenderness, too. At first you don’t really notice, but then you see it. The three are touching each other, as if they’re supporting each other, helping each other on.

I know that many veterans of Vietnam will gather today, some of them perhaps by the wall. And they’re still helping each other on. They were quite a group, the boys of Vietnam—boys who fought a terrible and vicious war without enough support from home, boys who were dodging bullets while we debated the efficacy of the battle. It was often our poor who fought in that war; it was the unpampered boys of the working class who picked up the rifles and went on the march. They learned not to rely on us; they learned to rely on each other. And they were special in another way: They chose to be faithful. They chose to reject the fashionable skepticism of their time. They chose to believe and answer the call of duty. They had the wild, wild courage of youth. They seized certainty from the heart of an ambivalent age; they stood for something.

And we owe them something, those boys. We owe them first a promise: That just as they did not forget their missing comrades, neither, ever, will we. And there are other promises. We must always remember that peace is a fragile thing that needs constant vigilance. We owe them a promise to look at the world with a steady gaze and, perhaps, a resigned toughness, knowing that we have adversaries in the world and challenges and the only way to meet them and maintain the peace is by staying strong.

That, of course, is the lesson of this century, a lesson learned in the Sudetenland, in Poland, in Hungary, in Czechoslovakia, in Cambodia. If we really care about peace, we must stay strong. If we really care about peace, we must, through our strength, demonstrate our unwillingness to accept an ending of the peace. We must be strong enough to create peace where it does not exist and strong enough to protect it where it does. That’s the lesson of this century and, I think, of this day. And that’s all I wanted to say. The rest of my contribution is to leave this great place to its peace, a peace it has earned.

Thank all of you, and God bless you, and have a day full of memories.

Source: Heritage Foundation and The American Presidency Project.

How to Make Sure Your Marriage is a Delight – Part 5

Tomorrow is the big day!  The one that girls dream about.  The one that seems so far away to parents of a newborn girl.  Denise and I have poured our lives into preparing our girls for the three most important days of their lifetime.  They are the day they personally would receive Christ as Savior, their wedding day, and the day they will stand before the Lord Jesus Christ at the Bema, the judgment seat (2 Corinthians 5;10), and receive their rewards for what will hopefully be a “race well run;” the day they hear Christ say, “Well done, good and faithful servant” (Matthew 25;31).

With that in mind, I share with you the absolute most important ingredient to making sure your marriage is a delight:

Delight #5 – Live the Triangle

Many years ago, I sat in a freshmen level class in college and saw for the first time a diagram that I have never forgotten and have used many times.  As Dr. Bellis was teaching about the features of a godly, Christian home, he share with us the “Triangle.” What a simple picture of what a marriage relationship should be every day.

The husband and wife, if they live their lives only on the bottom line of the triangle, living for themselves only, God is left out.  But, if they are moving closer to God each day in their own personal walk with Him, then both and husband and wife are growing closer to each other as they move toward God.  James 4:8 reminds us, Draw near to God, and He will draw near to you.  The greatest joy and delight of life is being a true born again disciple of Christ through the grace gift of salvation and following Him all the days of your life!  So, as husband and wife grow in their personal relationship with Christ, they are growing in great delight with each other and their Lord!  This is true delight.  This is true joy.  It is the foundation for every other delight in life.  (2 Corinthians 3:17-18; Ephesians 5:18-33; 2 Peter 3:18)

So the question is, husband and wife, what are doing right now?  Are you drawing closer to Christ, or is He being left out of your personal life? Are you reading, meditating and memorizing the Word of God?  Do you live in an attitude of prayer?  Is Christ the goal of your life?  Is He the reason you live?  Husbands, are you pointing your wife to Christ in order to prepare her for the Bema?

Knowing that Allison and Andrew are truly born again (John 1:12; Romans 10:9-13; 1 John 5:11-13), I am excited to see them take this next step.  Denise and I will be praying that they have a delightful marriage, living the triangle, so that Christ is their greatest delight!

Delight thyself also in the Lord: and he shall give thee the desires of thine heart. Commit thy way unto the Lord; trust also in him; and he shall bring it to pass (Psalm 37:4-5).

Wearing Corduroys

Living for Christ is like wearing corduroy pants.  Every time you take a step forward, you create friction.  Do you hear the swish, swish, swish, swish?  As you study the Word, you see many who were moving forward for God and faced opposition.  Some examples of those who faced opposition and kept pressing forward are:

  • Nehemiah — Sanballet and Tobiah (Nehemiah 2:19; 4:1-23)
  • Moses – Pharoah and the children of Israel
  • Joseph – his brothers (Genesis 37:8-36) and Potiphar’s wife (Genesis 39)
  • David – King Saul
  • Peter and John – the Sadducees, the Sanhedrin (Acts 4)
  • Peter – King Herod (Acts 12)
  • Paul – Satan (Acts 13:6-13), Demetrius (Acts 19:23-41)
  • Jesus – Peter (Matthew 16:21-23); Pharisees (Matthew 22:15); Jewish authorities (Matthew 26:1-5); the crowd (Matthew 27:15-25)

The key to facing opposition is to follow Hebrews 12:1-3, Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience (endurance) the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Fix your eyes on Christ; keep fixing your eyes on Christ.  There is a finish line and a prize at the end.  That prize is Christ.  Keep on keeping on, brother.  Keep on keeping on, sister.  Endure.  God’s promises and presence is secure!

Do you hear the swishing sound?

Walking With Christ This Week – Thursday

Once again, we continue our journey this week with Christ to the cross having the Scriptures and the Holy Spirit as our perfect guide.

Preparation for the Passover (Matthew 26:17-19; Mark 14:12-16; Luke 22:7-13)

The Passover Meal, information about the impeding betrayal, and institution of the Lord’s Supper (Mathew 26:20-29; Mark 14:17-23; Luke 22:14-30)

Jesus washes the disciples’ feet and delivers the Upper Room Discourse (John 13:1-17:26)

After singing a hymn (Psalms 113-118), Jesus and His disciples go to the Mount of Olives (Matthew 26:30; Mark 14:26; Luke 22:39)

Jesus foretells Peter’s denials (Matthew 26:31-35; Mark 14:26-31; Luke 22:31-34; John 13:31-38)

Jesus warns His disciples of coming conflict (Luke 22:35-38)

Jesus and His disciples go to the Garden of Gethsemane where Jesus experiences great agony in prayer (Matthew 26:36-46; Mark 14:32-42; Luke 22:39-46; John 18:1)

Walking With Christ This Week

Since I encouraged you yesterday to enter into the classroom each day with Christ, let’s walk with Him the rest of this week to Calvary and the tomb.  Today’s Scripture readings describe Tuesday’s events.

Jesus and His disciples return to Jerusalem after being in Bethany; the barren fig tree

Matthew 21:20-22; Mark 11:20-21

Jesus’ authority is challenged by the Jewish leaders in Jerusalem

Matthew 21:23-23:39; Mark 11:27–12:44; Luke 20:1–21:4

Jesus’ disciples wonder at the Temple; Jesus delivers the Olivet Discourse on their return to Bethany from Jerusalem

Matthew 24:1 – 25:46; Mark 13:1-37; Luke 21:5-36